Why Would It Be A Problem If Virgin Mary Was Not A Virgin?

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Why do people say Mary wasn’t a virgin?

The exact origin of the tradition of Mary’s perpetual virginity is unknown Her virginity before Jesus’ birth is attested in the Gospel of Matthew and in the Gospel of Luke, but there is no biblical basis for her virginity during and after the birth.

Why was it important for Mary to be a virgin?

The book of James establishes that Mary was a virgin during the birth of Jesus – in other words she remained intact, physically, despite the birth, which is miraculous. The way that the tradition has dealt with that is to say she had a painless birth but she wasn’t without pain because she saw her son die on the cross.

Was Mary a virgin or not?

Nor does the New Testament ever state that Mary remained a virgin. In fact, Matthew seems to contradict this when reporting that Joseph abstained from “knowing” her until the birth of Jesus. The earliest source of Mary’s lasting virginity is the legendary first gospel of James.

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When did Mary become a virgin?

Finally, in 1950 Pope Pius XII made the dogma official, declaring that “the Immaculate Mother of God, the ever Virgin Mary, when the course of her earthly life was run, was assumed in body and soul to heavenly glory.”

Did Jesus have a child?

In this work of pseudo-scholarship, Thiering would go so far as to precisely place the betrothal of Jesus and Mary Magdalene on 30 June, AD 30, at 10:00 p.m. She relocated the events in the life of Jesus from Bethlehem, Nazareth and Jerusalem to Qumran, and related that Jesus was revived after an incomplete crucifixion

Why did God became man in Jesus?

The latter gives a soteriological emphasis to the incarnation: the Son of God became a man so that he could save us from our sins. The former, on the other hand, speaks of the incarnation as a fulfilment of the Love of God, of his desire to be present and living amidst humanity, to “walk in the garden” with us.

How many children did Mary have after Jesus?

The Gospel of Mark (6:3) and the Gospel of Matthew (13:55–56) mention James, Joseph/Joses, Judas/Jude and Simon as brothers of Jesus, the son of Mary. The same verses also mention unnamed sisters of Jesus.

Why was a virgin born?

Virgin Birth, doctrine of traditional Christianity that Jesus Christ had no natural father but was conceived by Mary through the power of the Holy Spirit. The doctrine that Mary was the sole natural parent of Jesus is based on the infancy narratives contained in the Gospel accounts of Matthew and Luke.

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What happened to Mary Magdalene after Jesus died?

Mary Magdalene’s life after the Gospel accounts. According to Eastern tradition, she accompanied St. John the Apostle to Ephesus, where she died and was buried. John the Evangelist to Ephesus (near modern Selçuk, Turkey), where she died and was buried.

Who was Jesus real father?

Panthera is the name of a soldier said by Celsus to be Jesus ‘ real father and referred to in passages on Jesus in the Talmud and the Toledot Yeshu.

Why do Catholics pray to Mary?

Prayers. “Because of Mary’s singular cooperation with the action of the Holy Spirit, the Church loves to pray in communion with the Virgin Mary, to magnify with her the great things the Lord has done for her, and to entrust supplications and praises to her.

Is virgin birth possible?

A Human Virgin Birth Is Technically Possible But Incredibly Unlikely. Wikimedia Commons Virgin birth, known to scientists as parthenogenesis, appears to be rather common in the animal kingdom. Many insects and other invertebrates are capable of switching between sexual and clonal reproduction.

Who is Gods wife?

God had a wife, Asherah, whom the Book of Kings suggests was worshipped alongside Yahweh in his temple in Israel, according to an Oxford scholar.

Did Jesus have a wife?

Jesus Christ was married to Mary Magdalene and had two children, a new book claims. But religious scholars say this interpretation of an ancient manuscript holds ‘no credibility.’

Is there a Hebrew word for virgin?

Almah (עַלְמָה‎ ‘almāh, plural: עֲלָמוֹת‎ ‘ălāmōṯ, from a root implying the vigour of puberty) is a Hebrew word for a young woman of childbearing age; despite its importance to the account of the virgin birth of Jesus in the Gospel of Matthew, scholars agree that it has nothing to do with virginity.

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